Mat 10:24-25, Joh 12:26, 13:13 | Barnes | STEP | Verses 24,25. The disciple is not above his Master , etc. That is, you must expect the same treatment which I have received. They have called me, your Master and Teacher, Beelzebub, the prince of the devils, ) and you must expect that they will call all of the family by the same name. Beelzebub , or Beelzebul , was a god of the Eckronites. See . The word literally means the god of flies , so called because this idol was supposed to protect them from the numerous swarms of flies with which that country is supposed to have abounded. The word also signified, among the Jews, the god of filth , and was esteemed as the most low and offensive of all the idol gods. Hence the name was given to the leader, or prince, of all the devils, . By giving the name to Christ, they poured upon him the greatest possible abuse and contempt. (p) "The disciple is not"

Matthew 10:24-25

Verses 24,25. The disciple is not above his Master, etc. That is, you must expect the same treatment which I have received. They have called me, your Master and Teacher, Beelzebub, the prince of the devils, Mt 12:24, Lk 11:15, Jn 8:48) and you must expect that they will call all of the family by the same name. Beelzebub, or Beelzebul, was a god of the Eckronites. See 2Kgs 1:2. The word literally means the god of flies, so called because this idol was supposed to protect them from the numerous swarms of flies with which that country is supposed to have abounded. The word also signified, among the Jews, the god of filth, and was esteemed as the most low and offensive of all the idol gods. Hence the name was given to the leader, or prince, of all the devils, Lk 11:15, Mk 3:22. By giving the name to Christ, they poured upon him the greatest possible abuse and contempt.

(p) "The disciple is not" Lk 6:40, Jn 13:16, 15:20 Verse 25. Mt 10:24

(q) "if they have called the master" Jn 8:48 (2) "Beel-Zebub" or "Beelzebul"

John 12:26

Verse 26. Serve me. Will be my disciple, or will be a Christian. Perhaps this was said to inform the Greeks (Jn 12:20) of the nature of his religion.

Let him follow me. Let him imitate me; do what I do, bear what I bear, and love what I love. He is discoursing here particularly of his own sufferings and death, and this passage has reference, therefore, to calamity and persecution. "You see me triumph--you see me enter Jerusalem, and

you supposed that my kingdom was to be set up without

opposition or calamity; but it is not. I am to die;

and if you will serve me, you must follow me even in

these scenes of calamity; be willing to endure trial

and to bear shame, looking for future reward."

Where I am. See Jn 14:3, 17:24. That is, he shall be in heaven, where the Son of God then was in his divine nature, and where he would be as the glorified Messiah. Jn 3:13. The natural and obvious meaning of the expression "I am" implies that he was then in heaven. The design of this verse is to comfort them in the midst of persecution and trial. They were to follow him to any calamity; but, as he was to be glorified as the result of his sufferings, so they also were to look for their reward in the kingdom of heaven, Rev 3:21: "To him that overcometh will I grant to sit with me in my throne."

(y) "If any man serve" Lk 6:46, Jn 14:15, 1Jn 5:3 (z) "Where I am" Jn 14:3, 17:24, 1Thes 4:17 (a) "if any man serve" 1Sam 2:30, Prov 27:18

John 13:13

Verse 13. Ye call me Master. Teacher.

And Lord. This word is applied to one who rules, and is often given to God as being the Proprietor and Ruler of all things. It is given to Christ many hundred times in the New Testament,

Ye say well, &c. Mt 23:8,10.

So I am. That is, he was their Teacher and Instructor, and he was their Sovereign and King.

(k) "call me Master and Lord" Mt 23:8-10, Php 2:11.